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Craft Around the Country

A Collaborative Exhibition in Seattle Shows the Lifecycle of Coast Salish Weaving

A partnership between the Coast Salish Wool Weaving Center and the Burke Museum, Woven in Wool runs through the end of August.

By Amy Erickson
June 15, 2026

Photo by Chris Snyder / Burke Museum

Detail of Mountain Protector Cape by SiSeeNaxAlt Gail White Eagle (Muckleshoot), 2025.

Woven in Wool: Resilience in Coast Salish Weaving, an exhibition at the Burke Museum of Natural History and Culture in Seattle, began with collaboration. Running through August 30, the show is rooted in a four-year partnership between the museum and members of the Coast Salish Wool Weaving Center (CSWWC), a Washington nonprofit that aims to promote and teach the traditional weaving methods of the Coast Salish peoples of the Pacific Northwest.

When CSWWC first approached the Burke, curator Katie Bunn-Marcuse says, they brought a clear vision: to share Coast Salish wool regalia—robes, capes, skirts, bags, tumplines, and more—with the public and reveal the full life of a weaving, following the entire process from gathering wool to spinning, dyeing, and finally twining or twilling each piece into form.

“The galleries illustrate the process of creating a weaving,” Bunn-Marcuse explains. Tools, dyes, and plant materials sit alongside both historic and contemporary works made from mountain-goat wool. Each of the six weavers who participated in curating the exhibition also created a new piece specifically for the exhibition, embedding their handiwork directly into the narrative they helped shape.

Photo by Chris Snyder / Burke Museum

Skwetsimeltx̱w Willard “Buddy” Joseph (Squamish), Chiefly Tunic, 2025.

From there, the exhibition moves beyond the process of weaving to explore the relationships that make the practice possible. Bunn-Marcuse explains that Coast Salish weaving is rooted in relationships—with the land, the seasons, the animals that provide wool, and the generations of weavers who have carried this knowledge forward. Historically, Coast Salish twill-and-twine weaving stretched from southern British Columbia south through Oregon, where woven regalia carried meaning into ceremony, celebration, and political life. To this day, skilled weavers remain highly respected culture bearers.

Meaning lives in the cloth as well. “Weavings always tell a story,” says Chief Chepximiya Siyam’ Janice George of the Squamish Nation, one of the weavers who co-curated the show with Bunn-Marcuse. Some meanings remain private within families, while others mark public or political moments, including a 1908 delegation of Salish chiefs who traveled to Ottawa wrapped in specially made robes for protection and tribal identity.

For Bunn-Marcuse, the collaboration between the Burke and the Salish weavers had the strongest impact on the exhibition. “The respect that everyone had for the many kinds of skills each team member brought was inspirational,” she says.

She adds a final reflection: “The exhibit rejects a pejorative view of ‘craft’ based on gender, and elevates the skills and artistry of a specific group of contemporary artists while showcasing their relationship to the female artists who came before. In this way, the exhibit broadens the conversation about American art.”

Photo by Chris Snyder / Burke Museum

Chepximiya Siyam Chief Dr. Janice George (Squamish), Ancestral Ceremony, 2025.

  • Photo by Chris Snyder / Burke Museum

    A Squamish diamond twill weave blanket from 1935 (left) and a painting titled Mary Capilano (Squamish Indian) (ca. 1935–39) are among the historical objects on display. Painting “Mary Capilano (Squamish Indian)”, 1935-39

  • Photo by Chris Snyder / Burke Museum

    Installation view of Woven in Wool: Resilience in Coast Salish Weaving.

Amy Erickson is a Wyoming-based western silversmith, engraver, and bit-and-spur maker specializing in hand-engraved jewelry and gear.

Learn more about Woven in Wool online.

Website

This article was made possible with support from the Windgate Foundation.

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